ADMONITIONS FROM AMOS:
When the Lord Roars (Amos 1-5a)
When the Lord Roars (Amos 1-5a)
Dr. Paul Manuel—2000
Among the increasing number of educational toys on the market today are several that make use of the latest technology. As with any such gadget, though, they are only as good as their programming.
The tension that followed the division of Solomon's kingdom into north and south eventually dissipated as the rulers of Israel and Judah learned it was better not to be at each other's throats all the time. The peace they established allowed each country to concentrate on its own domestic interests and to establish a measure of economic prosperity. As one commentator notes, however, the prosperity of the Northern Kingdom did not extend to all its citizens.
Matthew's mother was watching her five-year-old work on his Speak-and-Spell computer. He was concentrating intensely, typing words for the computer to say back to him. When Matthew keyed the word God, to his surprise, the computer said, "Word not found." He tried again and received the same reply. With great disgust, he stared at the computer and told it in no uncertain terms, "God is not going to like this!" (Adapted from Rowell 1996:79)The computer did not have God in its vocabulary. It is worse, however, for a nation not have God in its society, for then there is little restraint on behavior, and people think they can act as they please not matter what the consequence for others. That is a situation God likes even less. It is also what Amos faces as he travels north to relay the divine evaluation When the LORD Roars.
The tension that followed the division of Solomon's kingdom into north and south eventually dissipated as the rulers of Israel and Judah learned it was better not to be at each other's throats all the time. The peace they established allowed each country to concentrate on its own domestic interests and to establish a measure of economic prosperity. As one commentator notes, however, the prosperity of the Northern Kingdom did not extend to all its citizens.
Affluence, exploitation and the profit motive were the most notable features of the society which Amos observed and in which he worked. The rich were affluent enough to have several houses apiece (3:15), to go in for rather ostentatiously expensive furniture (6:4) and not to deny themselves any bodily satisfaction (3:12; 4:1; 6:6). On the other hand the poor were really poor and were shamelessly exploited: they suffered from property rackets (2:6, 7), legal rackets (5:10, 12) and business rackets (8:5) and the defenceless man with no influence came off worst every time. When the poor could not contribute to the rich they were simply ignored and left to be broken (6:6). Moneymaking and personal covetousness ruled all: the men lived for their offices (8:5), the women lived for excitement (4:1), the rulers lived for frivolity (6:1-6) (Motyer 1975:15).This was the Northern Kingdom in the first half of the eighth century B.C. Both Israel under King Jeroboam II and Judah under King Uzziah experienced a period of growth while their common enemy, Assyria, turned elsewhere. Control over the trade routes and economic expansion provided a new wealth that overshadowed the values of a traditionally agricultural society. With affluence came a self-sufficiency that lessened the need to seek the direction of the LORD. This did not mean that religion was declining. On the contrary, people thronged the temples at Dan and Bethel.