THE TRINITY AND CREATION1
Dr. Paul Manuel—2006
The standard trinitarian formulation describes God as three persons in one essence, co-equal and co-eternal.2 When the Bible mentions them together, they are distinct individuals yet having the same status (i.e., deity).
Matt 28:19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
2 Cor 13:14 May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.This is most clearly stated with the person of Jesus, who identifies himself with the Father.
John 10:30 I and the Father are one.The predicate nominative is literally “one thing,” not the same person—they are distinct personalities—but the same substance (“god stuff”). As John writes,
John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.The Father and the Son are separate individuals, but they consist of the same material, they possess the same qualities, and they pursue the same agenda.3 Despite their similar make-up, Father and Son do not have the same role. Jesus became subject to the Father in order to fulfill his redemptive mission.4
Phil 2:6 [Jesus], being in very nature God, did not consider equality with God something to be grasped, 7 but made himself nothing, taking the very nature of a servant, being made in human likeness. 8 And being found in appearance as a man, he humbled himself and became obedient to death—even death on a cross!Likewise, the Holy Spirit’s activity is also subject to the Father’s direction.5
2 Cor 5:5 Now it is God who has made us for this very purpose and has given us the Spirit as a deposit, guaranteeing what is to come.
