Friday, August 28, 2020

Lifestyle Evangelism (1 Thess 4:11-12)

 Dr. Paul Manuel—2020

 Text:

1 Thess 4:11 Make it your ambition to lead a quiet life, to mind your own business and to work with your hands, just as we told you, 12 so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody.

 Outline:

      I.    Maintain a reserved demeanor (v. 11).
            A.    You are to be unobtrusive.
            B.    You are to be productive.

Application: What is most important is not displaying what you believe on your accoutrements but demonstrating what you believe in your actions (Gal 6:10).

     II.    Maintain a regular demeanor (v. 12).
            A.    You will then be admired.
            B.    You will then be autonomous.

Application: Whatever you heard about heaven, the reality will be far grander and will last far longer than you can ever imagine (1 Cor 2:9).

 Introduction: Sometimes we do not realize the impact personal example can have on another’s behavior.

The Snider’s front door was accidentally left open, and their dog ran out. After unsuccessfully whistling and calling, Mr. Snider got in the car and went looking for her. He drove slowly around the neighborhood for some time, calling for her but with no luck. Finally, he stopped beside a couple out for a walk and asked if they had seen his dog. They replied… “You mean the one following your car?

Sometimes we do not realize the impact personal example can have on another’s behavior. The same holds true in evangelism.

 Background: In 1959, Bill Bright’s campus crusade organization developed a short, easy-to-remember method of communicating the gospel using Four Spiritual Laws (and accompanying Bible verses) that it published in a small pamphlet:

   Law #1  God loves you and has a wonderful plan for your life.

God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. (John 3:16)

I have come that they may have life and have it to the full. (John 10:10)

   Law #2  Man is sinful and separated from God, thus he cannot know God's plan for life.

All have sinned and fall short of the glory of God. (Rom 3:23)

The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (Rom 6:23)

   Law #3  Jesus Christ is God’s provision for man’s sin through whom man can know God’s love and plan for his life.

God demonstrates his own love for us in this: While we were still sinners, Christ died for us. (Rom 5:8)

What I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures. (1 Cor 15:3-4)

I am the way and the truth and the life. No one comes to the Father except through me. (John 14:6)

   Law #4  Man must receive Jesus Christ as Savior and Lord by personal invitation.

To all who received him, to those who believed in his name, he gave the right to become children of God. (John 1:12)

Believe in the Lord Jesus, and you will be saved. (Acts 16:31)

It is by grace you have been saved, through faith—and this not from yourselves, [faith]is the gift of God—not by works, so that no one can boast. (Eph 2:8-9)

By learning these four principles and their accompanying verses, a Christian has an easy-to-follow method of communicating his faith. This method grew in popularity making the Four Spiritual Laws the most common way to share the gospel today.[1]

     While many Christians find it helpful to have a prepared presentation of the gospel in case an encounter offers an opportunity to share your faith, it is better to demonstrate your commitment to God for the people you meet by the way you live. Paul often exhorts his readers to emulate him:

        To the Corinthians Paul says:

“Follow my example, as I follow the example of Christ” (1 Cor 11:1).

        To the Philippians Paul says:

“Join with others in following my example…and take note of those who live according to the pattern we gave you” (Phil 3:17).

        To the Thessalonians Paul says:

“You yourselves know how you ought to follow [my] example” (2 Thess 3:7).

St. Francis, a 13th c. Christian missionary, said, “Preach the Gospel at all times, and if necessary use words.”

     The primary job of spreading the gospel falls to those God has spiritually equipped for the task, those with the gifts of apostleship and evangelism (Manuel 2012, 2013b). That does not mean Christians without those gifts can remain silent about their faith. [mh\ ge÷noito.] “May it never be!”[2] All Christians must speak about what they believe, even those with other gifts. The way to do this is not necessarily through verbal articulation but through physical demonstration. As Paul writes to the Corinthian believers:

You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. (2 Cor 3:3)

The gospel need not come through an overt presentation in word but via the subtle illustration in deed. While the “Four Spiritual Laws” booklet offers Christians a way to communicate the gospel, the method it employs, confrontation evangelism, is not one many believers find appealing or feel suited to their personality. Most Christians prefer the more subtle approach of lifestyle evangelism, illustrating their beliefs by their actions. The latter, however, is actually more difficult and more demanding, as it usually requires one’s testimony to extend beyond the brief encounter required to communicate the contents of a small tract. It relies rather on an already established relationship that gives both message and messenger credibility. To be sure, the “Four Spiritual Laws” may be just the right tool for a brief encounter, but it lacks the depth of an extended conversation.

     Lifestyle evangelism is what Paul advocates in this first letter to the Thessalonians, explaining how the believers in that church should live, and giving two ways they can prepare others to hear the gospel, primarily ways their own demeanor can help someone look favorably on the good news. He tells them initially to…

      I.    Maintain a reserved demeanor (v. 11).

1 Thess 4:11 Make it your ambition to lead a quiet life, to mind your own business and to work with your hands, just as we told you.

     The first step is to establish priorities: “Make it your ambition” (v. 11). The task of informing others should not be an afterthought but one that has some urgency, that rises to the top of what one does, yet not in a flamboyant way. There must be a balance in a presentation of the good news. It also should be a task suited to Christians who are not extroverts.

            A.    You are to be reserved.

     “Mind your own business” (v. 11) “No one gets into trouble minding his own business, but if he starts minding someone else’s business, that usually causes a lot of trouble” (Walvoord 1967:55). Paul says. Do not stand out as a busybody.[3] Paul is not saying the Christian should be invisible, merely that he should not draw unwarranted attention to himself. The gospel is not about the individual believer; it is about Jesus. In fact, as John the Baptist says, “He must become greater; I must become less” (John 3:30). Nevertheless, the Christian should also not seem aloof, unconcerned for the affairs of others. The Christian should not withdraw from those around him but stay engaged. He must strike a balance between being overly effusive and being unduly timorous.

            B.    You are to be productive.

     The Thessalonians are not “to cease manual labour [perhaps in anticipation of Jesus’ imminent return[4]] and by their idleness mulet the generosity of others” (Eadie 1979:143). A Christian should be self-sufficient, making his own way in life rather than dependent solely on the good will of others. Idleness is not an admirable quality, in individuals or in a church, and is certainly not a way to win respect from outsiders. While members properly exhibit a measure of interdependence, no able-bodied member is free of responsibility to act for the common good: “If a man will not work, he shall not eat” (2 Thess 3:10). “Christians must never evade their daily responsibilities under the pretense of proclaiming or preparing for Christ’s return” (Thomas 1978:274).

     Paul himself is a “tentmaker” (Acts 18:3), so as not to be a financial “burden” on the churches he visits, a point he makes especially to the Thessalonians (1 Thess 2:6, 9; 2 Thess 3:8). This is before the advent of a paid clergy, but Paul’s concern is that no one be a drain on church resources except those who are truly destitute:[5]

Give proper recognition to those widows who are really in need…. The widow who is really in need and left all alone…continues night and day to pray and to ask God for help…. No widow may be put on the list of widows unless she is over sixty…. (1 Tim 5:3, 5, 9)

People in the church are to be productive members of society.

Application: Some Christians think they should make their faith obvious in every aspect of life, from the religious-themed clothing they wear, to the Bible verses hanging on their walls, to the “Honk if you love Jesus” bumper sticker on their car. Much more important is the way they treat the people around them:

As we have opportunity, let us do good to all people, especially to those who belong to the family of believers. (Gal 6:10)[6]

What is most important is not displaying what you believe on your accoutrements but demonstrating what you believe in your actions, by doing good to those around you.[7] What is your reputation to others, and does it dispose them favorably to the gospel?

     After admonishing the Thessalonians to maintain a reserved demeanor, Paul tells them to…

     II.    Maintain a regular demeanor (v. 12).

That is, keep their normal routine, especially in their devotion to God, which must not vary much, so others will realize their behavior is consistent with what they believe. Again…

1 Thess 4:12 [Make it your ambition] that your daily life may win the respect of outsiders and so that you will not be dependent on anybody.

     Although the Christian should not be overly concerned about what other people think, especially if such impressions consist in peer pressure to do what he should not do (Manuel 2007b), he should still cultivate a relationship that promotes a receptive attitude toward the gospel, or at least one not antagonistic to it. Preferably…

            A.    You will then be admired.

     People may not agree with your life choices, but they will probably not fault you for making them, especially if your choices have a better outcome than their choices. At that point they may admire you, even envy you, if only from afar:

In hell…he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, “Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.” But Abraham replied… “Between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.” (Luke 16:23-26)

At that point a person may wish to change his mind, but he cannot because “Man is destined to die once, and after that to face judgment” (Heb 9:27).

            B.    You will then be autonomous.

     Those who choose a path apart from God lock themselves into a future of limited options. Having rejected the only means of salvation, they consign themselves to an eternity apart from God, an eternity that has little variation:

They will be tormented day and night for ever and ever…. If anyone’s name was not found written in the book of life, he was thrown into the lake of fire. (Rev 20:10 15)

In stark contrast, the redeemed face a future wide open with possibility in God’s company:

He has…set eternity in the hearts of men; yet they cannot fathom what God has done from beginning to end. (Eccl 3:11)

Unlike those who reject God, those who embrace Him have a host of possibilities and an eternity to explore them.

     In this life, the goal as much as possible, is to be self-sufficient, “not be dependent on anybody” (v. 12), whether a wealthy benefactor, a family member, or the local congregation. While the typical Christian is involved in the church, he is not to depend on the church as his sole means of support, except for those employed by it. He should have some gainful means of employment.

Application: One popular view of heaven has the believer playing a harp while sitting on a cloud and eating Philadelphia cream cheese, the biblical version is quite different (Manuel 2013a), including neither a harp[8] nor cream cheese. To be sure, in heaven, the accommodations will be most comfortable, and the food selection will be most satisfying:

No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him” (1 Cor 2:9)

Whatever you have heard about heaven, the reality will be far grander and will last far longer than you can imagine. The most spectacular feature is that you will see God’s “face” (Rev 22:4), which is no small thing as He told Moses, “no one may see me and live” (Exod 33:20).

Conclusion: As a young minister, Timothy is responsible for many things, including telling others about Jesus. That task requires he be able to relate to others, which he can do through “Lifestyle Evangelism,” communicating what he believes not only by the words he speaks but by the way he lives, his personal example, a method every Christian can use.

Bibliography

Eadie, John

     1979    Commentary on the Greek Text of the Epistles of Paul to the Thessalonians. Reprint ed. John Eadie Commentary Series (current series). Grand Rapids: Baker Book House. Formerly London: Macmillan and Company, 1877.

Manuel, Paul http://paulwmanuel.blogspot.com

     2007a  “An Equal-Accessibility Deity.” Soteriology Excursus 3 in A Reader’s Digest Approach to Theology.

     2007b  “Peer and Other Pressures.”

     2012    “Who Did Evangelism in the Early Church?” Ecclesiology Excursus 2 in A Reader’s Digest Approach to Theology.

     2013a  Hints of Heaven [4 Sermon Series].

     2013b  “The Task of Evangelism.” Ecclesiology Excursus 1 in A Reader’s Digest Approach to Theology.

Thomas, Robert L.

     1978    1, 2 Thessalonians.” The Expositor’s Bible Commentary. Vol. 11. Grand Rapids: Zondervan Publishing House.

Walvoord, John F.

     1967    The Thessalonian Epistles. Grand Rapids: Dunham Publishing Company.



[1]There are at least two drawbacks to this method (Manuel 2007a):

      The first drawback is that it does not tell the whole story, for God has a terrible plan for your life if you do not repent.

      The second drawback is that it uses only NT passages, which gives the impression that the gospel is a NT innovation, and it is not.

[2]Paul uses this phrase several times, especially in Romans (3:4, 6, 31; 6:2, 15; 7:7, 13; 9:14; 11:1, 11).

[3]Paul addresses these topics again in his second letter:

2 Thess 3:11 We hear that some among you are idle. They are not busy; they are busybodies. 12 Such people we command and urge in the Lord Jesus Christ to settle down and earn the bread they eat.

[4]Paul alludes in this letter to Jesus’ return:

1 Thess 1:10 Wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath.

1 Thess 4:15 We who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep. 16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first.

[5]One other group enjoys similar favor, but a family may adopt them, thus relieving the church of responsibility:

Jms 1:27 Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress.

[6]Paul uses a similar admonition in another letter:

1 Thess 5:15 Always try to be kind to each other and to everyone else.

[7]The sage issues a similar admonition, albeit accompanied by a caution:

Prov 3:27 Do not withhold good from those who deserve it, when it is in your power to act.

[8]There are musical instruments in heaven, but believer do not necessarily play them:

Matt 24:31 He will send his angels with a loud trumpet call.

1 Cor 15:52 The trumpet will sound, the dead will be raised imperishable, and we will be changed.

1 Thess 4:16 The Lord himself will come down from heaven…with the trumpet call of God.

Rev 5:8 The four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp.

Rev 8:2 I saw the seven angels who stand before God, and to them were given seven trumpets.

Likewise, there will be food in heaven but as part of a great feast, and believers will partake in it:

Matt 8:11 Many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven.

Rev 19:9 Blessed are those who are invited to the wedding supper of the Lamb!

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Jim Skaggs